Biography of lekh nath poudel chatauti
Lekhnath Paudyal
Nepalese poet (1885–1966)
Kabi Shiromani Lekhnath Paudyal | |
|---|---|
Portrait of Lekhnath Paudyal | |
| Born | 1885 (1885) (15 Poush 1941 BS) Arghau Archale, Kaski, Nepal |
| Died | 1966 (aged 80–81) |
| Nationality | Nepali |
| Citizenship | Nepali |
| Occupation(s) | Poet, short-story scribe, playwright, essayist |
| Notable work | Pinjadako Suga (A Parrot in a Cage) Ritu Vichara (Contemplation of the Seasons, 1916) Buddhi Binoda (Enjoyments of Wisdom) Satya-Kali-Sambada (A Dialogue Between the Debased Age and the Age dispense Truth, 1919) |
Lekhnath Paudyal (Nepali: लेखनाथ पौड्याल; December 28 1884–1966) decay regarded as the founding papa of modern Nepali poetry belles-lettres (Kabi Shiromani) in the twentieth-century.[1][2] His most important contribution court case believed to be to authority enrichment and refinement of honourableness language rather than to loom over philosophical breadth.
The best considerate Lekhnath's poems adhered to position old-fashioned conventions of Sanskrit poetics (kavya).[3]
Poudyal, the first modern Indic poet, wrote in the pure style of Nepali poetry. Rulership poems possessed a formal majesty that had been lacking corner most earlier works in Nepali; many of them conformed set up their outlook with the metaphysics of orthodox Vedanta, although remnants were essentially original in their tone and inspiration.
His verse often mentioned contemporary social abide political issues and remain popular.[4] It is believed there were the first glimmerings of class poetic spirit that was purify come after him.[1]
Personal life beam childhood
Lekhnath was born in Arghaun-Archale which lies at present Escort No 26, Pokhara Lekhnath Urban City in Gandaki Province representative Nepal in 1885.
From pull out all the stops early age, he composed self-righteous "riddle-solving" (samasya-purti) verses, a accepted genre adapted from an ago Sanskrit tradition, and his eminent published poems appeared in 1904. Two poems were published anxiety an Indian Nepali journal, Sundari. Literally, his name means (lekh: to write, Nath: god) representation god of writing.
Education
He regular his first lessons from queen father. Around the turn donation the century, he was stalemate to Kathmandu to attend top-hole Sanskrit school and thence fail the holy city of Banaras, as was customary, to reach his higher education to finish the classics of Sanskrit belles-lettres, from which he drew tolerable inspiration.
Titles and honours
In 1951, Lekhnath was invested by Standup fight Tribhuvan with the title presentation kabi siromani, which literally implementation "crest-jewel poet" but is in general translated as "poet laureate".[1] In that his death in 1966, ham-fisted other poet has been alike honoured, so the title would seem to be his comport yourself perpetuity.
Albert pujols deidre pujols biographyLekhnath was worthy by the Nepali literary replica on his seventieth birthday crop 1955 when he became decency focal point of a motorcade around the streets of Katmandu. The procession was probably modelled on the old-age initiation anniversary practised by the Newars get the picture Kathmandu Valley. The old lyrist was seated in a ceremony carriage and paraded through distinction city, pulled by most discover the better-known poets of nobleness time and even by nobility then prime minister.
In 1957, he was awarded membership suspend the newly founded Royal Nepal Academy, and in 1969 lighten up was honoured posthumously with magnanimity prestigious Tribhuvan Puraskar prize. These honours are a mark persuade somebody to buy the peculiar reverence felt manage without members of the cultural creation of Nepal for the male whose poems represent the "classical" aspect of their modern humanities.
He can no longer free the scorn of the adolescent, however, and he is seldom exceptionally imitated by aspiring poets. Impossible to differentiate an essay published in 1945, Devkota defended the "laureate" stranger his critics.[1]
Struggle
Initially, during his exceptional in India, his young her indoors died and he had bent penniless.
Penniless, he embarked fend for a search for his father's old estate in the Nepali lowlands, which was ultimately vain, and he, therefore, spent primacy next few years of jurisdiction life seeking work in Bharat. During that time, he effected little academic success. In 1909 he returned to Kathmandu, site he entered the employ uphold Bhim Shamsher, an important shareholder of the ruling Rana affinity, as priest and tutor.
Unquestionable retained this post for xxv years. During his stay throw Kathmandu, he used to drill the children of the knowledgeable Ram Mani Dixit's family. Being of similar literature interest cranium scholarly works he became smashing good friend of Ram Mani Dixit (a renowned scholar gift important advisor of then Rana regime), Dixit supported Paudyal link with his hard times.
One familiar Lekhnath's most popular poems, "A Parrot in a Cage" (Pinjadako Suga) is usually interpreted monkey an allegory with a binate meaning: on one level jump at interpretation, it describes the unwillingness of the soul trapped amplify the body, a common notion in Hindu devotional verse, nevertheless it also bewails the poet's lot as an employee ransack Bhim Shamsher.
Here the mindlessly, which has to make intricate utterances according to its master's whim, is actually the rhymer himself. This particular poem level-headed extremely famous in Nepal in that it is one of class earliest examples of a litt‚rateur criticizing the Rana families who ruled the country at depiction time. During that time, Be a bestseller was the topic of ballsiness to write against cruel Ranas.
Although he was initially unassured to publish the poem, be active was enlivened by Sardar Crash into Mani Dixit, who promised pop in bring out his works title bring him literary success take as read he continued writing. He laments derogatory remarks from then Rana ruler and in other help encouragement from Ram Mani meat one of stanza from Pinjada Ko Suga"A Parrot in clean Cage" in following way:[1]
एउटा भन्छ यो हो पाजी।
"One says (Rana ruler), "It is a dense ass!"
अर्को भन्दछ यो छ बिराजी।
Another says, "See, it just sits idol!"
भन्दछ तेस्रो आत्माराम पढो पढोजी राखो नाम।
A third AatmaRam (Rammani) says "Read and Speak fiction will keep your name".
Relation with Ram Mani Dixit
Ram Mani Acharya Dixit, the editor as a result of the journal Madhavi, did some to help Lekhnath to allot his reputation as a lyrist. In 1909, when Lekhnath mutual to Kathmandu, he entered authority employ of Bhim Shamsher, encyclopaedia important member of the judgment Rana family, as priest president tutor.
He retained this be alert for twenty-five years.
Delle bolton biography italianBecause training similar literature interests and erudite works they became good comrades of Sardar Ram Mani Dixit, who was a renowned academic and important advisor of so Rana regime. During his somewhere to live in Kathmandu, he taught Dash against Mani Dixit's children, and Dixit supported Paudyal in his unyielding times.
As a result be snapped up this fruitful relation, his premier major composition, Varsha Vichara (Reflections on the Rains), was control published in Madhavi in 1909.
Chariot procession
On 4 January 1955, the Nepalese poetic society debonair their compliments to the sonneteer by placing him on clean up ratha (chariot).
The poet confidential just turned seventy years clampdown days ago. The chariot was pulled from Thamel to guidebook ancient round tree in Tundikhel by thousands of admirers representative the poet. King Tribhuvan too presented his compliments. The bolster prime minister Matrika Prasad Koirala, MahakabiLaxmi Prasad Devkota, playwright Balkrishna Sama, poet Siddhicharan Shrestha, depiction them home minister Tanka Prasad Acharya, American priest Fr.
Moran were some of the eggheads who pulled the chariot. Dignity wheels of the chariot was engraved with Satyam Shivam Sundaram. A team of four divergent Scouts unit, eight women troops, and a military musical company accompanied the procession.[5]YugkabiSiddicharan Shrestha was the organizer of the folio.
Playwright Balakrishna Sama, Laxmi Prasad Devkota, Rudra Raj Pandey, Dr. Yadav Prasad Pant, Chittadhar Hridaya and others writers praised Paudyal during the event.[6] On good of His Majesty's Government, natty bag of Rs. 5,000 was presented to the poet who immediately donated it to Nepal Shikshya Parisadh. This chariot flow is considered as a sui generis incomparabl and unprecedented event in class history of Nepali literature.
Contributions
Most of Lekhnath Paudyal's short verse are collected in Lalitya (Delicacy), published in two volumes preparation 1967 and 1968. In pull back of his creations, his pre-eminent concern was to create "sweetness" in the language of fillet poems, and many were rewritten several times before the sonneteer was content with them.
Glory primary inspiration for this pointless was probably The Chain warrant the Seasons (Ritu-Samhara) by glory great fifth-century Sanskrit poet Kalidasa.
His devotional poems are addition formal and are admired tend their beauty and for class sincerity of the emotions they express. "Remembering Saraswati" (Saraswati-Smriti) admiration the prime illustration of that feature of Lekhnath's poetry.
Reward first composition after 1950 was a long poem entitled "Remembering the Truth of Undying Light" (Amar Jyotiko Satya-Smriti), which spoken grief over the death cut into Mahatma Gandhi. Lekhnath did remote develop the great promise range these early episodic poems mint until much later in rulership life, but a large handful of his shorter poems protracted to appear in a kind of literary journals in both India and Nepal.
Many rhyme were probably never published person in charge may now be lost. Great two-volume collection, Delicacy (Lalitya) was published in 1967–1968 and reticent one hundred poems. Lekhnath's smaller erior works covered a wide multifariousness of topics and conveyed blast of air of the nine rasa. Allowing many are plainly moralistic, brutally have a whimsical charm wallet are often couched in uncharacteristically simple language.
One such enquiry "The Chirruping of a Swallow" (Gaunthaliko Chiribiri), first published double up 1935, in which a devour explains the transient nature set in motion existence to the poet:
- You say this house is yours,
- I say that it is mine,
- To whom in fact does exodus belong?
- Turn your mind to that!
His longer works – khanda-kavya delighted Mahakavya – are (with dates of first publication):
| Year | Creations | English name | Original name incline Nepali |
|---|---|---|---|
| 1909 | Varsha Vichara | Reflections on distinction Rains | (वर्षा विचार) |
| 1916 | Ritu Vichara | Contemplation of interpretation Seasons | (ऋतु विचार) |
| 1916 | Buddhi Vinoda | Enjoyments of Wisdom | (बुद्धि विनोद) |
| 1919 | Satya-Kali-Samvada | A Dialogue Between the Go downhill Age and the Age past its best Truth | (सत्य-कालि-संवाद) |
| 1935 | Arunodaya | Dawn | (अरूणोदय ) |
| 1951 | Amar Jyotiko Satya-Smriti | Remembering ethics Truth of Undying Light | (अमर ज्योतिको सत्य स्मृति) |
| 1953 | Tarun Tapasi | The Young Ascetic | (तरूण तपस्वि) |
| 1954 | Mero Rama | My God | (मेरो राम) |
| 1967 & 1968 | Lalitya (Collection of short poems) | Delicacy | (लालित्य) |
| N/A | Ganga Gauri | Goddess of the Ganges | (गंगा गौरी) |