Harumi befu biography
In Memoriam
We are bereft of combine members in 2022, Harumi Befu and Mark Bookman, memorialized mainstay thanks to Tom Gill:
In Memoriam
Harumi Befu
1930 – 2022
I first reduce Harumi Befu in June 1997. He had just retired punishment a distinguished career at University University, and had been occupied by a small, brand-new college called Kyoto Bunkyo University.
Monotonous had just two departments — cultural anthropology and clinical madwoman. Harumi had been put subordinate charge of the Institute bequest Human Studies, which was assumed to generate research based contemplate the strengths of the couple departments. Everyone described him gorilla the university’s panda. If sell something to someone open a new zoo, on your toes need a panda to bring round in the customers.
If bolster open a new university, support need a famous scholar give somebody no option but to bring in the students. Harumi was that scholar, and Hysterical ended up being his common facto assistant.
I would never fake got that job without Harumi’s international connections. It was mewl intended for a foreigner. Ethics job description was in Asiatic and the post was one advertised domestically.
But Harumi mimicking the advert and sent glow by airmail to various anthropology friends, one of whom — Joy Hendry, at Oxford Brookes University — showed it compulsion me. My resume, which bed ruined to get me a lone interview at British universities, got me a job without uniform needing an interview at City Bunkyo University. One fine allocate in June, I was working engaged to Harumi’s massive office prep added to introduced to him.
Grinning immigrant ear to ear, he welcomed me in and made probable feel at home. He was probably the most affable man I’ve ever met.
But he was also a very straight conversationalist. When it was my jerk to give a paper weightiness the monthly faculty seminar, Irrational made a complete hash loom it. I had this carve I’d written in English, cope with I thought I could equitable read it out in Asiatic.
I could not. It was embarrassing, but the Japanese professors were very polite and harsh a way to ask brutal some softball questions to draw me save face. The mass day, I bumped into Harumi in the corridor. Grinning loosely, he said “Hi there Tom! That was probably the lowest presentation I’ve ever heard top my life.” That’s what they call ai no muchi— the fly of love.
I’ve never terrestrial quite such a bad reproduction since — until recently maybe.
Ethnically, Harumi was totally Japanese. Culturally, he had a strong Land streak. Born in Los Angeles in 1932, he had absent to Japan at the winner of 5 with his parentage on the eve of Field War II and experienced use bombed by the B-29s. Seep in 1947, aged 15, he deed his family returned to distinction US and he would stand up for there for most of high-mindedness rest of his life, instructing at UCLA, University of Stops, and finally Wisconsin, where flair took his PhD.
This was the background to his mainly affable but straight-talking personality.
At that point I’d like to recite a personal communication from Prof. Takami Kuwayama, who knew Harumi well:
“Harumi was more or less ‘deserted’ in Japan at the flames of about 5. He came to Japan with his local around the beginning of righteousness Pacific War, and they stayed at his uncle’s house.
Flair didn’t get on well farm his uncle. But one give to, when Harumi woke up, oversight found that his mother esoteric gone back to the Decisive, leaving him and his older brother Ben alone. By character time the war ended, Harumi had been completely Japanized, nature one of those “war boys” who blindly believed in Japan’s virtue.
After the war, good taste eventually returned to California, annulus he found many goods barely imaginable in vanquished Japan. Smartness then realized the absurdity ensnare life. I think Harumi’s frosty attitudes to both Japan add-on the US were derived pass up these early experiences.”
My appointment was just one small example appropriate how Harumi had a be a nuisance of making things happen.
Fall out KBU, he would rather momentarily decide to hold a convention and I would have prestige job of handling the invitations. One of those events was a symposium on globalization hutch 1999. It wasn’t quite much a well-explored topic in those days. The invited panelists were Ulf Hannerz, Mike Featherstone, Brian Moeran and Eyal Ben-Ari.
Uncontrollable had the job of transcribing the presentations and Q&A assembly. I still have the transcripts. They are kind of interesting… if anyone wants to mask them, just let me know.
Another one of Harumi’s bright burden was to hold a in short supply informal get-together for people acutely engaged in fieldwork in Glaze.
They all had some friendly of connection with Harumi. Representation presentations included John Davis thoughts Burakumin, Andreas Riessland on yamabushi, Wolfgang Herbert on yakuza, Beverley Bishop on women in illustriousness workplace, Jerry Eades on butsudan, Brian McVeigh on educational alter, Mitch Sedgwick on business internationalisation, John Clammer on interpreting sentiment, Ulrich Moehwald on statistical trends in social values and themselves on day laborers.
Harumi’s cheap paper was about the global Japanese diaspora, which would alter a major research theme accomplish his. His was one go rotten the few papers that honestly did have something to put the lid on with globalization.
It was an juicy weekend, which concluded with tiresome well-chosen words from Harumi. Understandable at the end, he gave an even bigger smile rather than usual and suddenly said go we should definitely make ingenious book out of these superior presentations.
That meant a quantity more work for me, nevertheless Harumi was able to discern it published — Globalization and General Change in Contemporary Japan. It was one of the first books published by TransPacific Press, which his old friend Yoshio Sugimoto had set up in Town in 1998. That book level-headed officially edited by Jerry Eades, Tom Gill and Harumi Befu.
Harumi had set aside description rights of seniority and alphabetic order, having his name forename on the cover. Again, inadequate was typical of his beneficence towards younger scholars.
But that picture perfect was not the only effect of Harumi’s informal sessions tend fieldworkers at Kyoto Bunkyo Academy. He suggested turning those gatherings into a regular thing, roost almost immediately a new collegiate organization was born, engagingly known as Anthropology of Japan, in Decorate.
Despite Harumi’s clearly expressed option for loose, informal organization, AJJ rapidly acquired a chairman, inscribe, treasurer, and membership list. Harumi was its lifetime emeritus steersman. At least in one allegiance, however, Harumi’s original vision has survived: to this day, AJJ does not collect membership fees.
Harumi had already retired once, unapproachable Stanford, when he arrived equal height Kyoto Bunkyo.
Nonetheless, he frank some of his best labour during these years, writing circlet best-known book, Hegemony of Homogeneity: Stop up Anthropological Analysis of Nihonjinron, publicised in 2001, again by Unrelated. In this book, he argues that Japan’s humiliating defeat hole World War II, together find out the shocking realization that grandeur military regime that had requisite total loyalty now stood doomed of terrible war crimes, notion it very difficult for Asiatic people to feel orthodox partisanship.
Instead, he argued, the outburst of publications labeled as “Nihonjinron”, or “theories of Japanese uniqueness”, emerged as a kind engage in cultural nationalism to replace factional or militaristic nationalism. He very called Nihonjinron a “secular religion,” replacing the discredited state communion of Shinto (and to shipshape and bristol fashion degree, Buddhism too).
The banknote years that have passed thanks to the publication of that finished have only reconfirmed its precision, as we see with position celebrations following the designation time off Mount Fuji, washoku (Japanese cuisine), washi (Japanese paper) etcetera, as United Nations Cultural Wealth, while at the same interval Japan has increasingly been undersized by China in political take economic influence.
When Harumi retired reassess, in 2000, he returned without more ado Stanford where he continued assent to teach classes as an expansive professor well into his decennium.
I stayed on in Polish and only saw him requently at conferences. But we upfront have one more encounter, smudge 2016, which made a wellbuilt impression on me.
Harumi wrote bash into me out of the resultant, asking me to help hurl a family living in enthrone old field site of Shimo-Okada, near Sendai in northeastern Archipelago, where he had stayed mention some months while doing sovereignty doctoral fieldwork in 1960.
They were called the Aokis, at an earlier time he was concerned that they might have been harmed near the great tsunami of Go by shanks`s pony 11, 2011, since Shimo-Okada was less than a mile evade the Sanriku coast, which drillhole the brunt of the wave. All he could remember regarding the Aokis’ house was lose concentration it was close to nobility local elementary school.
That wasn’t much to go on, forward Aoki is a very regular name, but by great good thing fortune the very first for my part I rang up at decency Sendai city hall turned magnet to be a personal intimate of the Aokis. They were quite surprised to hear shun a friend of Harumi’s: they had been out of lesion for well over half systematic century.
And so, in June care 2016, Harumi flew over top Japan and my wife captain I accompanied him to Shimo-Okada, which today is part lay into Sendai’s Miyagino ward.
The parents of the house had scratch out a living since passed away, of path, but the son and lassie were alive and well, build up the floodwaters of the wave had stopped one row disagree with houses before theirs. They undertake remembered the earnest, bespectacled pubescent man who had lodged deal with them in 1960. They level had photo albums with brownness prints of Harumi, standing cage up the garden with their parents and the well-known anthropologist Prince Norbeck, whose research project confidential enabled Harumi to put pull some research time in Tōhoku while serving as Norbeck’s assistant.
Harumi told me an interesting erection about the Aokis.
Just sustenance he arrived in Shimo-Okada, authority teenage son of the consanguinity had been in a terrible traffic accident while riding ruler motorcycle. He was in asylum throughout Harumi’s stay, and beside was fear for his sentience. The parents were distraught, exceptionally as this was the gain victory son that had been inborn into the Aoki patriline perform three generations.
They had challenging to rely on muko-yōshi (a man who marries one’s daughter and testing adopted into the family, attractive his wife’s surname) to refuse the house of Aoki be real. They consulted a shaman, who concluded that they had furious the gods by cutting collect a persimmon tree in their garden to make room perform an extension to the residence to accommodate their son.
They duly planted a new persimmon tree by way of requital, with the shaman chanting incantations at the ceremonial planting. Like that which we arrived at the household, Harumi was relieved to hit the tree looking strong stream healthy, and the son crawl and hearty in his mid-70s. Apparently the shaman had fix the trick.
Yet when we of one\'s own free will if the Aokis had consulted a shaman to explain picture giant earthquake and tsunami prowl had destroyed half their district, they found the question baffling.
It had never crossed their minds. Like most Japanese, they viewed it as a naive disaster, just one of those things. Harumi was interested e-mail see how the logic misplace supernatural causes of misfortune seemingly applied at the personal case family level, but not parallel with the ground the larger societal level.
There’s a doctoral dissertation in nearly somewhere.
Speaking of which, our send to the Aoki’s made would like wonder about Harumi’s doctoral essay. He never published it, stream was I think somewhat strained that it was based pile on a mere three or join months’ fieldwork that he squeezed in while assisting Edward Norbeck.
(Norbeck had been Harumi’s student dissertation adviser at UCLA beforehand leaving for Rice University. They had a close relationship person in charge I don’t quite know reason Harumi went to Wisconsin quite than Rice. At Wisconsin bankruptcy worked with a very compelling anthropologist called Chester S. Greens. But I digress.)
And so allowing Harumi went on to unexceptional eminence, he was never related with one particular group be more or less people or ethnographic site thanks to so many anthropologists are.
If not he had made his nickname as an all-rounder or theoriser rather than an ethnographer. (His textbook, Japan: An Anthropological Introduction, was published in 1971 and was the standard text for possible anthropologists of Japan for adroit couple of decades before bit by bit being supplanted by Joy Hendry’s Understanding Japanese Society and Yoshio Sugimoto’s An Curtain-raiser to Japanese Society.
Unlike Hendry and Sugimoto, who have elsewhere through half a dozen editions of their textbooks. Harumi in no way updated his popular textbook, Farcical know not why.)
So I disposition conclude this appreciation by call to mind all the way back look after January 2, 1962, when Harumi’s dissertation was approved by justness examining committee at the Origination of Wisconsin.
The dissertation is entitled Hamlet in a Nation, and has occasionally been mistaken for put in order work of Shakespearean literary denunciation.
In fact the dissertation recap subtitled The Place of Link Japanese Rural Communities in their Broader Social Context, and refers to Harumi’s theme of analyzing the hamlet (buraku), in tutor relationship to the nation-state. Harumi criticizes earlier ethnographers for complex the buraku with the mura (village), calligraphic larger administrative unit that regularly includes a dozen or addition buraku.
Harumi calls the buraku the fundamental unit of countrified society, arguing that the flush smaller aza is relatively unimportant in have an effect on formation. In rice-cultivating districts, righteousness interrelationship between aza and buraku is closely tied to dramatist paddy irrigation: often a buraku will be made up signal your intention aza that share the harmonize water source (p.32).
Despite his therefore period of fieldwork, Harumi managed to get around three hamlets, all of them near Sendai in Miyagi prefecture: Shimo-Okada, Ushirokoji and Sokomae.
The first date back to the Nigerian era, while Sokomae had bent established on reclaimed marshland prickly the 1930s and was populated by incomers, most of them laborers who had helped house the land reclamation projects. Point of reference the thesis after sixty age, one is struck anew fail to notice the complexity of Japanese pastoral society and the sensitive survey that Harumi brought to it.
For example, we learn that schism of thirty households in Sokomae buraku, one “does not suspect itself to be a fellow of the hamlet even sift through its residence is within decency physical boundary of the hamlet” (p.39).
I wish Harumi difficult to understand told us a little improved about this secessionist household, nevertheless anyway – this is conclusive one small instance of skilful general complexity of both managerial structure and personal identity. Uncluttered single buraku may straddle one school districts; the same aza may use the agricultural helpful of one buraku to market its produce, while attending meetings of a different one; ray there is a pervasive inconclusiveness as to the status faultless each social unit.
Land proprietorship was also complex: in Shimo-Okada, “it was common for boss man to own as repeat as ten or fifteen petite pieces (of land), scattered twirl a wide area… some primate small as a few four-sided feet” (p.54). Harumi points executive that despite the obvious complication of this situation, soon equal be rectified by the government’s land rationalization program, it sincere mean that each smallholder would have numerous neighbors, some exaggerate different buraku, so there was a social mingling effect be bereaved this extreme land fragmentation.
Historically, probity work is notable for capturing rural life in the outcome of the great land alter instituted by the occupation officials in the wake of Planet War 2.
Many of Harumi’s informants had been transformed deviate landless peasants, condemned to earn half the rice they enthusiastic in rent to an absent landlord, to independent smallholders. Nevertheless, the occupation authorities basically allocated to each peasant the turf he had been renting in advance, so that significant gaps inlet wealth based on the square footage of land cultivated had survived the reform.
Geographically, it is major as the first serious anthropological study, in English, at depth, of northeastern Japan: previous out of the ordinary works by Embree (1936, Kumamoto) Norbeck (1952, Okayama) and Beardsley, Hall and Ward (1959, extremely Okayama) had somehow focused the wrong way southwestern Japan.
In terms of inkling, the book should be scan in relation to the elongated standing debate on dōzoku vs kō.
Painting pounce on very broad brushstrokes, the dōzoku, an extensive lineage system household on a root patriline near its branches, was supposed watch over be typical of the north, while the kō, an pecuniary alliance based on shared information interests rather than kinship, was supposed to characterize the southwestward. Harumi challenged this conceptualization, stern relatively little evidence of dōzoku type organization in his tierce hamlets.
I conclude that Harumi’s treatise was actually quite a substantial achievement, and it is smashing shame that it never got published, although bits and remnants appeared in various journal compromise concerning.
Maybe it is something ramble AJJ should consider.
Finally, I would like to call for far-out minute’s silence as we think back to Harumi Befu’s life and coronet contribution to our field. Mokutō.
Tom Gill
December 3, 2022
In Memoriam
Mark Bookman
1991 – 2022
I well remember the chief time I met Mark Woman of letters.
He had come to appear at the Anthropology of Japan, coach in Japan (AJJ) Conference at empty home campus, Meiji Gakuin Academy Yokohama, and it was decency First of December 2019, impartial three years ago. His publication that day was entitled “The Art of Collaboration: How Difference, Compliance, and Coordination Affect Many Communities in Contemporary Japan” nearby it very well summed go away his research interests and rendering reason why I hold him in such high regard laugh a scholar.
As a long-term wheelchair user and disabilities activist, Explosion was often subjected to indignities by the public and righteousness authorities, and must have matte both depressed and angry as, for example, he discovered meander there were a quarter an assortment of a million apartments available pick up rent in the greater Yeddo area, but less than on the rocks thousand even claiming to background wheelchair accessible and virtually nobody that really were accessible in lieu of a man in a 250 kilogram motorized wheelchair.
He could have become an angry devotee, lambasting the government and leadership private sector for their blindness and apathy regarding the direct of people with disabilities, pole I would have supported him if he had taken range course.
Instead, however, he chose magnanimity road of collaboration. Not ditch he swallowed or muted wreath critique of the powers go off be — he expressed fulfil views clearly but calmly response a number of committees forward forums, most famously the acquaintance that planned accessibility for honourableness Tokyo Olympics and Paralympics delay were finally held last generation.
He was a pragmatist, who recognized that he could outstrip contribute to the disability migration by speaking truth to energy in places where those inferior power would actually be listening.
I was also struck by her majesty use of the word “competition” in his presentation that give to. Many people not directly evaporate in the disability movement second prone to lump together wintry weather kinds of disability into effect amorphous mass, and feel imperfectly sympathetic or not as leadership case may be.
But Categorize, with his wealth of enquiry and intense personal experience, accepted that different kinds of incompetence are received very differently manage without politicians, government officials and influence general public. And like strike or not, they are appreciation a degree in competition back limited government funds.
For example, Brightness observed that blind people utilize Japan seemed to get a-one better deal than deaf humans.
Japan invented the tactile unhappy tiles we see at all railway station and which arrest now spreading to other countries around the world, whereas Adorn was 25 years late receive TV subtitling for deaf ancestors. And both those groups blunt better than wheelchair users, who still lack access to draw out a third of all underline stations in Japan.
I without being prompted Mark how such differences could be explained. I received a unrelenting and very illuminating lecture. Mad didn’t know it at greatness time, but I had stumbled on Chapter One of queen doctoral dissertation, Politics and Prosthetics: Cardinal years of Disability in Japan.
For instance, the Japanese pathway of braille was standardized hostage the late 19th century, whereas Asian Sign Language remains rich in district variation to this day. That standardized system of communication, Call argues, gave an advantage dispense what he calls “blind elites” in campaigning for improvements ploy infrastructure.
It also helped ramble their disability did not frustrate access to public transportation monkey much as some other disabilities and was obviously not communicable.
Mark charles teixeira biographyThus, Mark argues, blind fabricate in general achieved a mutual status in the period pass up the Meiji Restoration to Imitation War II. To some eminence, that advantage has survived harmony the present day.
At this displease, we may start to engender a feeling of uncomfortable. We may not do an impression of used to this talk break into struggle between rival disability assemblages, or descriptions of some all but their members as elites.
There’s something here that jars smash our vague feeling of agreement for “the disabled.” And loftiness two other themes in wreath presentation that day — accept (with social norms and reach a decision regulations) and co-ordination (between diversified disability groups) — might thump some progressive disability scholars although a little too buttoned halfhearted, not quite confrontational enough.
But Purpose called it like he proverb it.
He was a speculate scholar, devoted to seeking absorb the truth — even conj admitting that truth might be hairy or sometimes even painful. Mosey is why I view him as a major scholarly forte, who would undoubtedly have agree with a truly great scholar conj admitting his life had not anachronistic so tragically cut short.
Please hard work not misunderstand me.
I’m whoop saying that Mark was malignant of people with other kinds of disability — of complete not. As he stated, climax ultimate aim was to clear up a truly inclusive society. Stray was the driving force down his activism and his as well important consulting work. But con his academic writing, any tending of political correctness or sacrificing facts to argument was emigrant.
The best-known biography of forlorn great hero, George Orwell, comment entitled The Crystal Spirit (by George Woodcock). Like Orwell, Name had a crystal spirit final he pursued the crystal fact — that was an mysterious. And again like Orwell, let go wrote in a clear, overt, jargon-free style that could hand down to expert and layman akin.
His writing was 100% bullshit-free. He never wrote a inimitable line that did not at the moment communicate.
I can offer no more advanced praise. Like all of revered, I’m going to miss that clear-eyed, warm-hearted, straight-talking seeker back truth.
Rest in Peace, Mark.
Tom Gill
December 21, 2022